Shmoop, Shmoop University, 11 Nov. Tiriel, which traces the plummet of a tyrannical king, reflecting the shock waves that were sent by the French Revolution into England.
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Both volumes of Songs denote a more complex examination of Blake's look at spirituality, which evidently, is highly intricate and complex. Lamb, who made thee? The Blakes even moved to the village of Felpham in 1800 to be near him, as the poet got commissions under his patronage. One who sets reason up for judge' / Of our most holy Mystery of God" (l.10, 14-16). Opened the coffins set them all free" (l.8, 13-14). Blake also captures this sense of restriction in describing the voices of people: "In every voice, in every ban, / The mind-forg'd manacles I hear" London".7-8). In "Holy Thursday (Innocence for example, Blake depicts the "grey-headed beadles" as "the aged men, wise guardians of the poor; /. Such church officials seem to enforce the best way to end a persuasive essay their austerity among any departure from their deep-rooted values-which Blake proclaims to be the imagination-; "children walking two two, in red blue green whom perhaps were ordered to do so (l.2). Who made thee?" but "What immortal hand or eye, / Dare frame thy fearful symmetry?"-the movement and energy stirred in this poem suggest a more complex and "experienced" connection with God's divine mystery of creation (l.23-24).