frequently to have experienced the want of subsistence, and many of the commotions and tumults of intestine strife. Here would be a second source, from whence we could collect sufficient materials to shew, that there was no inferiority in their nature. No, but that avarice may be gratified; that the prince may experience the emoluments of the sale: for, horrid and melancholy thought! But, as we are now mentioning Christianity, we must pause for a little time, to make a few remarks on the arguments which are usually deduced from thence by the receivers, in defence of their system of oppression. In these sufferings, which arise to men, both in bidding, and in having bid, adieu to all that they esteem as dear and valuable, banishment consists in part; and we may agree therefore with the ancients, without adding other melancholy circumstances to the account, that. Is it not often the hope of riches, or of power?
Here we indulged our imagination. If the reader should observe civic duty essay here, that cattle are better protected in this country, than slaves in the colonies, his observation will be just. We come now to that other system of reasoning, which is always applied, when the former is confuted; that the Africans are an inferiour link of the chain of nature, and are made for slavery. This has driven them to exert their ingenuity, and has occasioned that multiplicity of arguments to be found in the present question. The former, of course, will be first examined.